If I vent my anger on these few, Sathya Yuga will not be delayed. I always tell that those who have harmed me and caused me to suffer should not suffer. This is why Swami has said that I have tied Karmic law with my compassionate nature. He said, “If you kill them with your feelings, then Karmic law will function.

At the beginning of the great battle in Mahabharata, Arjuna saw his relations and family members and said, “I do not want a kingdom won through bloodshed and killing.” To dispel his delusion, Sri Krishna revealed His Viswaroopa form and said, “Oh Arjuna, I have already killed them all. You are only the Nimithakarana, an instrument.” In the same way, Swami told me to destroy all without forgiveness so that the Karmic law can function as an instrument. The boon I received from Swami that none should be punished on my account, has tied Karmic law and stopped it from functioning. Only if they are punished can the Sathya Yuga dawn.

If not for Duryodhana, Karmic law could not have functioned and all would have survived. Due to this one man, Karmic law functioned for the destruction of many.

continued...

If I vent my anger on these few, Sathya Yuga will not be delayed. I always tell that those who have harmed me and caused me to suffer should not suffer. This is why Swami has said that I have tied Karmic law with my compassionate nature. He said, “If you kill them with your feelings, then Karmic law will function.”

At the beginning of the great battle in Mahabharata, Arjuna saw his relations and family members and said, “I do not want a kingdom won through bloodshed and killing.” To dispel his delusion, Sri Krishna revealed His Viswaroopa form and said, “Oh Arjuna, I have already killed them all. You are only the Nimithakarana, an instrument.” In the same way, Swami told me to destroy all without forgiveness so that the Karmic law can function as an instrument. The boon I received from Swami that none should be punished on my account, has tied Karmic law and stopped it from functioning. Only if they are punished can the Sathya Yuga dawn.

continued...

The ignorant will be redeemed and attain liberation. But why has Swami told not to forgive or show compassion to these few. They are the people who read my nadis ten years ago. Through these, they came to know what the sages say about Swami and I. These revelations became the cause for my being prevented from entering Prasanthi Nilayam.
Now for a second time, the same people received details about the latest nadi readings from my new book. Once more, they began to harass me. Since they are aware of their actions, Swami said that I should not forgive them. Because these few people stopped me from seeing Swami, the dawn of Sathya Yuga is delayed.
In the Shiva Sutra, I wrote about Mother Sita in the chapter, ‘New Female Dawn’. I wrote that though she had great patience and forbearance, she should have fought against injustice. Now Swami has said the same to me, “Why are you patiently bearing the injustice done to you?” I wrote that Mother Sita should have sent her two sons, Lava and Kusha to Ayodhya and asked Sri Rama for justice. She should have established her right for the relationship. I continued by saying that I am not like her. I will establish my right and relationship. I will fight with God. 

Swami is God and I am Prakrithi. All of creation are my children. I will prove it.

continued...

I argued with Swami. “A father punishes bad sons, but a mother cannot.” These are the natural feelings of a mother. Her feelings do not separate a good son from a bad one. A mother showers equal love on her children. In the world there may be bad sons, but there can never be a bad mother. Swami has shown the scriptural proof for this using the example of Gandhari and her 100 sons. According to Duryodhana’s horoscope, his whole clan will be destroyed due to him. All the elders like Bhishma and Vidura advised to leave the child in the forest, so that the clan would be saved and the remaining children of Gandhari survive. Due to her attachment to Duryodhana, she refused to leave her beloved son. In the end, Duryodhana and all his 99 brothers perished. If Gandhari had sacrificed one son, 99 would have been saved. This is why Swami used this example to show my nature.

I have asked for the boon of Universal Liberation. All will be liberated, both the good and the bad. Even the ignorant and wicked alcoholics must be bestowed with liberation. However, now Swami tells Karmic law should be allowed to function for some. Why? Why has Swami asked me not to show compassion to some and not forgive them? It is because they are an obstacle to Swami’s mission. They are not ignorant. Ignorance can be forgiven. These few are knowledgeable and fully aware of what they are doing.

continued...

After the vision in meditation, I began to cry, ‘Why did I take a destructive form like this? Why did I tell like this? Nothing should happen to anyone. None should suffer for the wrong done to me’.

This incident upset me so much that I never included the chapter in the Prema Sai book. I have not used it in any book. This is my nature. This is how I was brought up. When I told Swami, “Giving and forgiving are divine qualities,” He gave the example of Sishupala, who insulted Lord Krishna one hundred times, before being destroyed. Krishna killed him only after bearing a hundred of his insults. In the same way, Swami told me that I have forgiven many times those who have done harm to me, yet their mistakes continue. How many times has it happened? If not directly, they are causing me trouble indirectly. 

I was told by some, “Do not write any more books.” After they told me not to write, I have written six more books. Swami told me to publish ‘Shiva Sutra’, on 1 January 2009. Shortly thereafter, He took the book in darshan. What should I do? Who should I listen to? Do I follow what Swami has told me or follow what others say? All this has filled my life with fear. This is why Swami has said, “How many times should you forgive them? Enough!”

continued...

Many are jealous of me. They spread rumors with feelings of enmity and hatred. They have done many things to stop me from seeing Swami. Earlier I cried to Swami and asked the boon that whoever does evil to me, should not experience the fruit of their Karmas. Normally in life, each action one performs returns to him as reflection, reaction and resound. This is the Karmic law on which all experiences are based.
If one acts against a realized soul, he experiences greater suffering. Several years ago, I asked Swami for the boon that whomever acts against me should not suffer the effects of Karma. Then three years ago, an incident happened that caused me great concern. At that time, I had a vision where I transformed into goddess Kaali with a trishul and destroyed all. I then wrote the chapter, ‘Kali Kaali Kaali’, referring to goddess Kaali, the present age of Kali and the word ‘Kaali’, meaning empty in Tamil.

continued....

2

God and Karmic Law

11  December 2008  Morning meditation

   Vasantha : Swami I am very afraid. Nothing should happen to You.

   Swami      : Why fear? What can happen to God? Nothing will happen to you and I. This fear is always with you. Nobody can separate us.

   Vasantha : Swami, those very close to You, are the cause of our separation… they are causing much inconvenience to You.

   Swami      : You destroy them all.

   Vasantha : Swami, two years ago I wrote ‘Kali Kaali Kaali’ and said that I would destroy all those who stand between us, preventing our meeting.

   Swami      : Yes you are telling this, writing this, but later you cry, ‘No no… no one should suffer’…

   Vasantha : Whatever evil they have done to me, nothing should happen to them. You told that ‘giving and forgiving’ are divine qualities…

   Swami      : You can forgive...but they are repeating their mistakes. What to do? Krishna patiently bore the hundred insults of Shisupala and then destroyed him.

   Vasantha :  Swami, a father can punish bad children, but a mother does not differentiate between a good and bad child. She showers her love equally on both. I cannot punish anyone…I cannot do it.

   Swami      : When Duryodhana was born, his horoscope foretold that he must not be allowed in the Palace; he must be left in the forest or he will be a very bad person and cause the destruct- ion of his entire clan. Due to Gandhari’s attachment to her son, she refused to leave him and so her 99 sons perished. The entire clan was destroyed. This is how you are asking Me not to punish wrongdoers now. This is the reason for the delay of the Sathya Yuga.

   Vasantha :  Swami, what should I do? Tell me.

   Swami      :  Before you said, ‘Whatever harm they have done to me, Karmic law must not affect them’. You have tied the laws of Karma. Due to a few people, an obstacle has risen for Universal Liberation. You wrote before that though Sita exemplified chastity and forbear- ance, she should have fought against injustice. Why are you now allowing this injustice? You destroy all.

   Vasantha : Swami, I will take my trishul and destroy all who prevent me from coming near You.

   Swami      :  Kill all with your feelings so Karmic law can function. Krishna revealed His cosmic form to Arjuna saying, ‘I have already killed all. You be an instrument’. Now, you be the Nimithakarana, the instrumental cause. Do not forgive them. Kill all with your feelings, then Karmic law can function as the instrument. You received a boon from Me that stopped it from functioning. Only if some are destroyed through the law of Karma, can Sathya Yuga begin for others.

   Vasantha : I understand Swami. I realize the subtle connection between God and Karmic law. Please forgive me. Now I will not stand in the way of Your Sankalpa.

                End of Meditation

20 December 2008 Meditation

Vasantha : Swami, they have banned me and my books telling, ‘We do not want your wisdom’. I am leaving with my books! You do what You want.
Swami : Where will you go? You can take all your books, but your feelings will remain. These feelings are spreading. Who can stop this? They can ban the physical body and the books, but how to stop feelings? Can one stop the feelings of those who read your books?

End of meditation

I am continually writing more and more books. These feelings enter the Mukthi Stupi in Mukthi Nilayam and fill the space. They spread everywhere and enter all. These good feelings fill those who read my books. Who can stop this?
The feelings that arise in our minds every moment become the deep impressions, which shape our lives. Instead of expressing these feelings, you may hide them within. These are the many bad qualities of anger, hatred, ego, pride and jealousy, the garbage of the mind. You may keep these qualities hidden within you, but Karmic law will still function. It will never fail in its duty.
My pure feelings are expressed through my writing. These vibrations go to the Stupi and benefit everyone in the world. This is my Prema law. Nobody can escape from it. It reveals my Universal love. Your feelings reveal your ‘I and mine’.

continued ...

Karmic law differs from one to the other; it is according to their thoughts. None can know its subtle nature. A disease and medicine, does not act in the same way in two different people. It differs according to the nature of their bodies. It is the same with the law of Karma.

One man harms another and commits an act of evil towards him. For this, he will receive some punishment; this punishment may come immediately or in the proceeding days. If the same man harms a realized soul, his punishment will be very severe. How then would the punishment be for one who harms God?

If one ponders this, he can see three different ways that Karmic law functions.

It is commonly said that one should return good for the harm done to them. Forgiving and forgetting are divine qualities.

Jesus Christ said, “If someone slaps you on the cheek, turn the other cheek.” If all practice this teaching, the Karmas of all reduce. I have practiced this since my childhood. If anyone harmed or spoke harshly to me, I would punish myself. I thought, ‘The fault is in me’. I performed self-examination to find these faults. This is my nature. This nature made me ask the boon from Swami that those who have stopped me from seeing Him, those who have caused harm to me and made me cry, should not suffer the consequence of their actions.

Now Swami has given a new explanation for this.

I have come here for Swami’s Avataric mission; this is why I asked for Universal Liberation. Now the actions of some are against the Avataric mission, therefore, Universal Liberation is stalled and Sathya Yuga delayed. In order that the Sathya Yuga can come, Swami asked me to take back the boon so Karmic law can function as it should. Since they have caused an obstacle for the Avataric mission, Karmic law will surely punish them.

I am revealing the wisdom about God’s nature, how the Avatar descends and how Karmic law functions. Is it me who is writing?

Those who have stopped me from seeing Swami told me not to write books. I only write what Swami tells me. How will the world benefit if I am stopped from writing? This book is about Karmic law. It is only through knowledge of Karmic law that people will desist from making mistakes.

continued ...

There is only one sun…how to separate this? In the future, when Kali is at its very worse, perhaps they will separate the sun’s rays. ‘This is our ray that is yours’.
Scientists have made many discoveries. They gift these to the world, so that all can benefit. On discovering electrical power, one did not say, ‘It is mine, it is only for me!’ If it was patented, not all could use it freely. The steam engine was invented and trains became the mode of transport all over the world. The Wright brothers invented the airplane. They did not keep it to themselves. They wanted all in the world to benefit.
They did not say that it is our copyright. How many medicines scientists have discovered? How much it has benefited the world. All these discoveries are the common wealth of all. To act in this way is love, the expansion of love.
Now let us look at spiritual life. Realized souls revealed many great truths. These were recorded in the Upanishads. They did not say ‘this is our copyright’. As a result, all in the world can benefit from ancient wisdom. This wisdom is commonly called Veda. If love expands, then there is no Karma. Without love, actions become binding, taking the form of Karma. When there is no love, then jealousy, ego, hatred and anger arise. These become deep impressions.

Desires are the root cause for deep impressions.
Every feeling that arises in the mind can either bind or free us. This binding is attachment. Through attachment, the thought of ‘I and mine’ arises. These thoughts of ‘I and mine’ come to us as reflection, reaction and resound. This is experience. Bad thoughts cause worries and suffering, which become deep impressions. Deep impressions are nothing but Karmic law. Accordingly, we again take birth. If there are no impressions, we will not be born. Chitragupta is said to be the accountant of lord Yama. People commonly say ‘Our accounts are going to Chitragupta; he is recording them’. Our deep impressions are Chitragupta. All have a Chitragupta within them; his records decide our life and experiences.

continued ...

First, we see separation in the family. Then separation based on religion and now separation due to color. All sorrows born in man are due to separation and differences.
Each religion separates God for themselves. Hindus say Rama is God, Krishna is God, Shiva is God. Christians pray to Jesus. For a Muslim, Allah is God. There is even more separation within the different religions. In Hinduism, there are Vaishnavites, Saivites, etc. For Christians, there are Catholics and Protestants. In Islam, there is Shiite and Sunni Muslims. Oh how many, many divisions! How can there be so many differences when all are children of God.
Swami preaches the Fatherhood of God and brotherhood of man. Only God is the Father of all. All humanity are only brothers and sisters. If we share our love in this way, then Karmic law cannot function. It cannot enter the life of man.
What do we bring into this world when we are born? What do we take with us when we die? Nothing. Why does the feeling of ‘I and mine’ arise? It is because we identify with the name and body. We think that all those connected to the body are ‘mine’.
Now people have even begun to divide the five elements. They say, “This river belongs to this state. That river belongs to that state. We will not give water to others; it is only for us.”
Dams are built and water is diverted and held by one state. This is done without giving one drop of water to a neighboring state. If a flood comes, what will happen to your state? It will be submerged under water! What is this ignorance! How bad! They say, ‘this land is in our state, that city is in your state’, and quarrel. They have not managed to separate the air yet! It escapes from the minds that want to divide all! Thank God the Space has also escaped! In the next Kali Yuga, they will perhaps find a way to divide the air, space and wind!
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Karmic Law – An introduction

What is Karmic law? How does Karmic law function and what is the cause of Karma?
Separation is the cause of Karma. Wherever we look, we see divisions and differences.
An example. In a family, there is enmity and hatred between two brothers. Why? It is due to the feelings of ‘I and mine’. This creates Karma. For instance, a man invites a friend to his house. He tells him, “This is my house, this is my wife, these are my children. This is my car.”
The friend points to the neighbor’s house and asks, “Who lives in that house?” The man replies, “My brother.”
One says, ‘I, my house, my wife, my children and my brother’. Of these, ‘my brother’, is not part of the immediate circle! He separates his brother.
A man has two sons. After his death, they inherit his wealth, dividing it vigilantly. They divide the house, land, money, the vessels, wardrobes, sofas; everything is divided into two. One brother then sees a pencil on his father’s desk and takes it for himself. The other brother immediately says, ‘Give me my share!’ They break the pencil in two and each takes half.
In another family, two sons divide the parents who have accumulated all this wealth. One brother says, ‘I will take care of mother, you take care of father’. The parents, who should be together supporting each other in old age, are separated. In the future, the brothers own sons will treat them in the same way! The lack of love is the reason for all sorrows. Love is the essence of all life. If brothers are like this, then what of society? How will the nation and the world be?
At the time of India’s independence, many wanted to divide the nation. Though Gandhiji tried and made every effort, he could not make them change their mind. They would not accept a united nation. In the end, the country was divided: India for Hindus and Pakistan for Muslims. Before partition, Hindus and Muslims called each other, ‘Brother, brother’. Then there was separation based on religion. If there is no love, then there is separation. All were sons of Mother India, yet they separated.
There has also been separation of people based on color. Separation based on the color of skin! Oh God! Is there no end to these differences? Whites in one country and blacks in another.

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Prologue

This book is unique, a new thought. Before you begin, please read the prologue. It will help you to understand the subject of this book, the law of Karma.
What is Karma? Each action we perform is Karma. If an action is performed in union with God, as yoga, it will not touch us. I describe this clearly in the chapter Karma Yoga, in the book Sai Gita Pravachanam.
An action or Karma binds us due to attachment. This is the cause of the cycle of birth and death. The feelings, which arise in us, become thoughts. Thoughts become actions. These actions, whether good or bad are imprinted in the mind and can become deep impressions. These deep impressions decide our next birth.
Man’s attachments to his wife, children, family, possessions and so on are the cause for him to be born repeatedly. This is the law of Karma. It is the principle of reflection, reaction and resound that follows man. Therefore, before performing any action, one should first discriminate whether it is right or wrong.
What is sin? Sin means to commit an action knowing it is bad. If you know it is bad, it must not be done. However if you still do it, it is a sin. Everyone has a conscience. It tells us ‘this is wrong’, but why do we still commit the sin? It is due to ego, jealousy and anger. This is sin.
A saint has no ego or selfishness; so he cannot commit any sin. He has no attachment or selfishness. Therefore, Karma will not touch him.
There are four types of sin.
The first type is committing an action, knowing it is incorrect.
The second type of sin is committed when one does not follow the laws of a country, its rules and regulations. Every country has laws that govern society. Those who do not obey these are punished. The evil, cruel and sinful cannot escape and are punished. Those who are unjust, those who disrespect the laws of the land, those who do not abide by the rules for living in a city or village will face punishment. These are the outer rules of living. Those who govern the country, government agencies, the police, the judiciary all uphold and enforce the law.
The third type of sin concerns the scriptures. The scriptures lay down moral codes. They are not ‘outer rules’, but are taught by ancestors, handed down generation to generation. What are scriptures? They are sacred texts, which show how one must conduct one’s life. An example. The scriptures tell the rituals that must be followed from the time of birth. On the eleventh day after a child is born, a ceremony is performed to purify the house. After this, the naming ceremony takes place. The child is then initiated into education through ‘Akshara Abhyasa’. This is followed by the thread ceremony and later marriage.
The scriptures regulate each stage of life. If we do not follow them, the scriptures will punish us. This is the third type of sin that occurs when the scriptures are ignored.
Dharma protects dharma. Adharma destroys adharma. A Tamil proverb says, ‘The mills of God grind slowly but surely’. Man’s laws punish immediately; Divine law punishes at the correct time. If one falters in dharma, dharma destroys him.
In the book ‘My dear students’, on page 104 Swami says,
“If anyone hurts a great sage, jnani or saint, he comes in the way of the welfare of the world. They may utter out of agony a word of anger and it becomes a curse.”
The fourth type of sin is causing harm to a saint or sage.
These are the four types of sin Swami asked me to write about in the prologue.
In this book, I write how Karmic law operates in Sathya Yuga. Swami exposes the fourth type of sinner, the one who comes in the way of the world’s welfare. Swami said, “Curse them, consign their forms to the yagna fire on Vaikunta Ekadasi.”

I said, “I do not know how.”

Swami replied, “They are poison.”

The Sathya Yuga is now beginning and within 28 years, it will dawn fully. At that time, all will experience God’s fullness.
What are the obstacles preventing this dawn? This book explains it.
Please read carefully and remove the obstacles on your path.


Jai Sai Ram
Sathyameva Jayate
Vasantha Sai

Material wealth is perishable, but spiritual wealth is permanent

From the book Vasantha Sai Satcharitha

A poem...

O Goddess of Chastity!
You saw only Him everywhere
You created only Him at all places,
This is your New Age,
Live long, Love long!

In the dry hearts, 
You sowed the seed of Prema
A thousand year yield!
Live long, Live long Sathya Yuga!

Even Kali yuga is a good yuga
It has given us our beloved Gods 
Thank you, thank you Kali Yuga!

You can count the grains of sand on the seashore but you can naver fully understand the glories of God.

From the book liberation Here Itself Right Now Part 1

I see my body in front. I see my blood vessels just as a doctor would see through a microscope. The blood cells have numerous small forms of Bhagavan circulating throughout the body. Swami says, "See! Your entire body is pervaded by My form".

A devotee who is saturated in God knows only one thing: God, God, God

From the ebook Paramatma Satcharitha Part 5 

Every individual is born in this world to experience his past karmas. God is only in the Witness state. He does not have any experience. Yet, the Swami who comes now comes as the experiencer. Swami shows this by leaving the world and then coming back again. Before, Swami askedme to make the ChintamaniMangalya. He gave the stones and drew the pattern. The shape was in the formof two triangles, one pointing up and the other down. The two triangles unitein the heart. I have performed sadhana and attained the Anahata chakra.Swami comes down from the Ajna chakra to the heart center and we unite there. This is the Vishwa Brahma Garbha Kottam.
Generally, a jeeva performs sadhana, crosses each chakra, uniting withShiva in Ajna Chakra, the sixth center. From there, the birth and death cycle of the jeeva comes to an end and the jeeva merges with God. God never descends to the Anahata or Heart Chakra. Yet, here it has happened to show thefunctioning of the Vishwa Brahma Garbha Kottam. Swami explained this and asked me to wear the Chintamani Mangalya. He is now giving further explanation.
God has no chakras or Sahasrara, only a heart. I was born, showed the Sadhaka state and demonstrated all through my life. I showed throughsuffering, how every chakra opens. Now, finally Swami tells that God has nochakras or Sahasrara. When Swami comes now He will experience. For this,He comes in a new body. After He comes, He will call me. At that time, we will see, touch and talk to each other. For all these years past, Swami was only in the state ofwitness. How many people touched Him? How many He has touched? How much they have spoken to Swami and He to them? Yet, nothing affectedHis Witness state. Now, is the time He comes to experience. Thus, when He sees, touches and talks to me, it will be the first time He has the experience. I amyearning forHis one word, one look, one touch, for the last seventy-three years.
We are the inseparable ones who have separated. The suffering we undergo burns the karmas of the world. We are the inseparable Shiva Shakthi: one body, one life force, one heart. This isthe first time we have separated and aresuffering. My body is suffering so much, I am unable to walk, my legs burning. Yet, my work never stops. I am always writing. Nicola cried to me, “How youbear all and are laughing and talking?” I said, “My legs alone are suffering. What does it matter? I am writing with my hands and talking and laughing withthe mouth. There is no connection between this and that.” This is the same as Swami has told; there is no connection.

From the ebook Paramatma Satcharitha Part 5

A person alone is able to go to all places freely.He wanders alone. If he becomes a minister, then a crowd and security will be around him. Then, if a Prime Minister, bodyguards surround him. Why this?An ordinary man goes everywhere freely. Yet, when he attains a post, he loses his freedom. When his position goes on going higher, security is needed. In earliertimes, Swami walked freely among thousands of people who came. He would give a vibuthi packet to all with his own hand. Then an organization came and slowly security increased. Swami then began tocome in a chair. Surrounding Him were many,many security persons. It is necessary for those whohold high positions to have security around them,but why does God need security?He is the greatestGod! Protection is necessary for man, but why isprotection needed for God. He is the greatest God.Why does He need protection. Is God the protector of man, or man the protector of God! How strange!
Kings also have body guards. When Ashramsgrow in size and expand, the head of the Ashram isnot seen by any directly. It is only the importantdisciples who see them. Sometimes, they come outside and give darshan. As I have no ‘i’, I myself do not know who I am. Swami asked me to begin this Ashram; so, we started it. If not, I would be in my home, as I amhere. Here there are no doors, locks, walls, why? Allways are open. Whoever and whenever comes, arefree to come. I do not want a crowd here or more people. I want to be alone and calm. Iwant to live in thoughts of Swami. I want to spend twenty-four hoursdaily thinking of Swami. If a crowd or more peoplecome, my time alone is affected. The Ashram functions separately. SV looks after all. Swami is the only security for the Ashram and me.


Always crowded-Swami has a crowd. There would always be acrowd, thousands of people, lakhs of people coming to see Him. Here, there isno crowd, no people. Here the task of the Avatar happens peacefully. This isthe place of Swami’s Avataric task. Allis calm. This task happens unknown to the world outside. There is no crowd, no advertisement, no name, no fame, not even ‘I myself’.


Veda Chanting-Swami has Veda chanting in Prasanthi. Every time Swami would come and go, the Vedas would be chanted. This would also happen on auspicious days. Here it is not like that. Here celestial maidens dance instead. Swami has said before that Nicola and Vimala are celestial maidens. The twoof them would dance at special programs. Now we do not have anyprograms, itis only wisdom. Swami has Veda chanting, here Jnana chanting! Jnana writing, Jnana translation, Jnana satsang, Jnana, Jnana, Jnana. Wisdom,only wisdom. Here there is no ‘I and mine’, no worldly things only the wisdom of Swami; higher Supreme Wisdom.
I have written that I am fire, no one can touch me and Swami is the water. He is the Ocean. It is for this I will merge in Swami’s physical body as a flame andSwami’s body will disappear in the waters of the Chitravathi

Attachment and affection lead to confusion. Love for God leads to Self Realisation.

From the book Principle of Becoming God

When our feelings are turned towards God, they become Truth. When they are turned towards the world, it is untruth.
In the beggining of sadhana, seeing the world as Maya, one should turn within. After attaining the vision of God, he should see the entire world as God.
Wisdom is incomplete if it has not been put into practice.

The ego can never reach the place that innocence attains

From the ebook Paramatma Satcharitha pt 3

Full interest + Clear mind + Awareness + Focus + Perfect Action=no forgetfulness
This is what Swami wrote. In Vinobhaji’s treatise on the Gita, he tells that, ‘forgetfulness is a disease’. A person says that he will do something and then does not. Someone asks him, ‘Why did you not do it? The man replies. ‘Oi Yo! I forgot!’ The person hears this and is consoled. All casually accept forgetfulness. Yet, how many are made to suffer difficulties through this.
Swami has now shown a remedy how to remove the forgetfulness. Whatever task we undertake must be done with full interest. We must do it happily with full eagerness. If you do it as duty, with unwillingness and disinterest, as though it were a burden, then there will be no happiness. It is only if something is done happily, that interest comes. Through this, we feel involved in what we are doing.
An example. Every day Amar searches for Swami’s message. He patiently goes from room to room, sometimes searching for two hours. If we do not have patience, tiredness comes, ‘how long I am searching?’ If all is done patiently with full involvement for God, then His grace comes to him and a message comes. Similarly, if we do our work with a clear mind, we do not suffer with confusion. All must be done in this way. If you contemplate each time and think, ‘How to do this work?’ Then you will faultlessly accomplish all. If you contemplate before you begin any task, then your full attention will be there and the mind clear.

Prema is beyond name, form, place and time.

From the book Prema Sai Avatar Part 1

A few years ago, Swami told me in meditation, “You are going to write a book on Prema Sai Avatar.”
In August 2005, when Swami suddenly asked me to begin this book, I was very surprised. I did not expect Swami’s command so soon. I thought that the task would start only after a few years. The book was completed in three months and Swami asked me to print it immediately. Here, I share the visions of the future events in Prema Sai Avatar’s life. These events awaken higher wisdom in the seeker. They shed light on the laws governing birth and creation.
This book exemplifies the principle of reflection, reaction and resound that Swami always speaks about. Based on this principle, I show how a feeling becomes a karmic debt and sows the seed for rebirth. Man is born due to karmic debt. What is the way to resolve this debt? The book answers this question and many others including God’s debt to me and how the debt shall be repaid in Prema Sai Avatar.
The book is a treasury of wisdom for humanity. I show how the Avatar’s relatives are chosen; the desire to live with God is fulfilled only after many cycles of birth in the four ages. This makes one wonder how many births it takes to fulfill the thousands of worldly desires experienced by a person before the desire for God is realized!
I have only the desire to attain God, I will enjoy complete union with Him in Prema Sai Avatar. The Avatar will answer my tearful calls and prayers, He will show His response for my yearning every moment. Attachment for a worldly life causes rebirth. This world is a maya drama you see on the Sathya screen. The picture on the screen changes according to the glasses you wear. The glasses are the three qualities of Sathwa, Rajas, and Tamas. When you remove the glasses, you see the Truth, Sathya. The Sathya screen never changes. All that you see on it is maya. The Lord is Truth, Sathya. The world is maya. As you begin your sadhana, remember this and catch hold of God alone.

True Prema does not require body or marriage; feelings alone are enough

The greed of man for the earth's resources disturbs the balance in nature.

If man follows his conscience, the five elements will be in harmony.

I said, “We are always talking about death in a world where people are frightened even by the word death.” Whether we talk about death or not, death is imminent. People don’t understand this. All that is born has to die. So why fear? What is an Ashram? It is a place, which teaches how to live life and how to die. How should we live a life in order that we will not be born again? What are the sadhanas that we should perform to achieve this end? A true Ashram will help people in all these things. It will remove the fear of death in them and teach how to die and become immortal beings. It is called Nachiketa vidya. Swami has said that Mukthi Nilayam will teach this Nachiketa Vidya. Why should one be afraid of talking about samadhi? How many millions of life forms have died so far? When we step out of the womb, our steps are on the bones of those that have come before and left. The place of pilgrimage, Kasi, is called ‘Maha Mayan’, the great graveyard.  Death happens there every moment. Not only Kasi, the whole world is a graveyard. Death is occurring all the time. Birth and death are Laws of Nature. What good is it going to do fearing something that is inevitable? Do not fear death. Like the ordinary schools that give worldly education, Ashrams give spiritual education. They prepare people to meet death. They take people to eternal life. They train us to see God in the temple of the heart. They show what is truth, what is eternal. Human life is impermanent. The worldly pleasures and forms do not give true joy. Family, house, children, riches, name and fame are not true wealth. All are subject to death and decay. Attaining God is our true joy. Earning God’s love is our true wealth and glory. 

The Ashrams should be like the Gurukulas of the past. They should be the training centers that will put into practice the theory of life and living. They are the laboratories that test and trust the truths preached by the Vedas, the Upanishads, and the Gita. It will not suffice to read scientific facts and theories. They should be practically tested and their conclusions verified.
Similarly, it is not enough to know the truth of the Vedas by reading. It is mere bookish knowledge. How do we know the sweetness of sugar candy by looking at it? The sweetness should be relished by eating. Similarly the principle truths of the Vedas and Vedanta should be realized through practical experience. This is sadhana. When we do intense sadhana, we will become the sugar candy. We will transform into God’s form and attain Mukthi. It is then we defeat death and become immortal. This Mukthi Nilayam is going to do this task. The goal of Mukthi Nilayam is the attainment of Radha’s Prema. Its aim is to mould everyone in the nature of Radha’s Prema. The spiritual values of the Ashram are based on the 19 ideals of Radha’s nature.
Each and everyone should practice and follow them.

God's creation is interdependent. In order to maintain balance, each and everything that we take for our use should be repaid.

From the book "Autobiography of I without I"
“We stand on the shoulders of those who have come before us..."
ASCENT
Part One Part One
Chapter 1
“...the seed of wisdom is ‘I without i’.”
Seed
This is my autobiography. I was born into a family where all had deep devotional fervor. For generations, my ancestors were devotees of Lord Vishnu. My parents had great love for Lord Krishna. My father, Madhurakavi Azhwar was a freedom fighter. He was imprisoned many times. My father, who was only educated to the fourth standard, learned Hindi, Sanskrit and studied the Bhagavad Gita while in jail. He took part in various social movements that were a part of Gandhian thought. My father vowed, “I dedicate my life for the cause of women, harijans and the country.” He worked tirelessly for the ideals that were dear to his heart. An example of this was his commitment to the Kadhi movement. My father cultivated cotton in our garden, picked it, deseeded it and spun it into yarn before weaving it on a handloom. Every day he would set aside time for spinning of khadi at home. My father wore khadi all his life and wanted all in our house to follow his example. In the 1940’s when Gandhiji came to Madurai, my father made an offering of the khadi that he had woven. His spinning wheel never stopped. He kept the practice alive as a life principle!
The Khadi movement promoted home spinning as a demonstration against imported mill cloth. It encouraged unity, integrity, self-reliance and non-violence.
Some slogans popular among people in those days were:

‘Handloom liberates’. ‘Khadi is the lifeline of the poor’.
‘Khadi kindles dharmic thought’.
‘Khadi fosters unity’.

After India’s independence, my father did not enter political life, which was a natural choice of many. He followed Gandhiji’s assertion that the Congress movement was not for political aims, but to make India an independent nation. He then actively involved himself in village life and the welfare of the community. My father opened the ‘Gandhi Khadi Vidyalaya’ to benefit all in the village. There he would daily give free
medicine to the villagers and also ran a library. Daily common prayers were held at 6:00 pm. All from the village came together for prayer. On Fridays, bhajans were sung. He would teach the children the Gita, Narayan Suktha, Alwar’s verses and Andal’s Tiruppavai. The villagers fully appreciated my father’s faith and dedication; all loved his resounding voice that gave them hope and succour. At home, my father’s austere life set an example. He maintained a rigorous schedule from morning till night that included meditation, walking, chanting, writing the names of the Lord, spinning cotton and keeping a diary. He followed his timetable precisely. When he went to the fields for his evening walk, the farm workers said, “Here
is Ayyah, it is 5’ o’ clock.”

The only way to prevent natoure's fury is to spread love to all.

Swami gave a page of printed-paper on 20 July 2012.
It is because she participates in their nature. She has descended upon the Earth
to participate in their nature; because, ifshe did not participate in their nature, she
could not lead them farther. If she remained in her Supreme consciousness where there
is no suffering, in her Supreme knowledge and consciousness, she could not have any
contact with human beings. And it is forthis that she is obliged to take on human
consciousness and form; it is to be able to enter into contact with them. Only she does
not forget she has adopted theirconsciousness, but remains in relation withher real,
Supreme consciousness. Thus, by joining the two, she can make those who are in that
other consciousness progress. But if she didnot adopt their consciousness, if she did
not suffer with their sorrow, she could not help them.
Hers is not a suffering of ignorance; it is a suffering through identity. It is
because she has accepted to have the same vibrations as they, in order to beable to
enter in contact with them, she would not be felt at all or no one couldbear her
radiance... This has been said in all kinds of forms, in all kinds of religions,and they
have often spoken of divine sacrifice, but from a certain point of view, it istrue. It is
voluntary sacrifice, but it is true: giving up a state of perfect consciousness,perfect
bliss, perfect power in order to accept the state of ignorance of the outer world, so as to
pull it out of that ignorance.
If this state were not accepted, there would be no contact with it. No relation
would be possible and this is the reason for incarnations. Otherwise, there would be no
necessity. If the divine consciousness and divine force could work from theplace or
state of their perfection, if they could work directly on matter and transformit, then
there would be no need to take a body like a man’s. It would have been enough to act
from the world of Truth with the perfect consciousness and upon consciousness. In fact
that acts perhaps more slowly than when there is this effort to make theworld
progress. To make it go forward more rapidly, well, it is necessary to take on a human
nature. By taking the human body, one is obliged to take on human naturepartially.
Only, instead of losing one’s consciousness and losing contact with the Truth, one keeps
this consciousness and Truth and by joining the two, one can create exactly this kind of
alchemy for transformation. But if one did not touch matter, one could not do anything
for it.
The Mother, All India Magazine, Aug/Sep 2011(from CWM Vol 5, pp 387 – 88)

The accumulated fruits of penance are like savings in the bank accruing interest.

From the book The Principle of Becoming God

Will you not show me a sign my Sai?
Thy grace! You are the One who conquers my heart!
Will You not let the world know this?
Show a sign!

You are in my blood
You are in my soul
You gave Your feet as my refuge
For all to know this compassion
Will You not show me a sign my Sai...

There is none in my heart other than You
There are no moments when I have not thought of You
You gave me Your feet in Thy grace
For all to know what I deserve
Will You not show me a sign my Sai...

A Jeevan Muktha is liberated while in the human body. He is in absolute peace, content in the Self.

In previousAvatars,Poornam functioning is not revealed in totality. Rama is Poornam and Krishna are Poornam, but are bound by their royal code of conduct, Raja Dharma. When the Avatars descend, they place a circle around themselves. They create certain dharmic principles, like Raja Dharma, Sanyas Dharma, BrahmacharyaDharmaand Organization Dharma. The Poornam then functions within those limits. The reason for all is Their Witness state; they function from the state of Witness. Yet, a man who attains the Poornam state through individual sadhana, functions with complete freedom. It does not remain bound by any dharma. This is individual Poornam. It shatters dharma in pieces. The Poornam functions freely, it is not controlled by any dharma. This individual Poornam breaks and throws all dharmas-StreeDharma, scriptural Dharma, Society Dharma, Purusha Dharma, the Dharma of a householder–it breaks all of these. There are no dharmas that can bind and restrict the jeeva’s Poornam; it then shines in full brilliance. This Poornam challenges the world.
... O Dharma, O mankind, what fence can you buildaround me. How can
you stop me? What wall can you place around me andmy flooding Prema?What and who can stop the flowof my Prema? It is in this way it challenges all and the Poornam expands more and more. What is the limit of Poornam? Can the sky, space,any of the four directions or time limit it? Which?Which? Poornam shines and cuts all dharma as Dharma Teetha, going beyond dharma